Written by Anindita | Reviewed By John Victor | Updated On November 17, 2022
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While epics from Indian mythology often have strong-willed female authorities, they also have a common underlying theme. In Ramayana, Lord Rama has asked Goddess Sita to endure an ‘agnipariksha’ or a trial involving fire to prove her status as an ‘honorable’ woman after being held captive for 14 years by the demon king Ravana. There are several other tales about characters such as Kunti and Draupadi in Mahabharata, or even Ahalya- women who are revered for their chastity or punished for their sexuality.
Here’s a quick checklist in case you're wondering if these notions were only a thing of the past, which you can fill if you identify as a woman:
The Roots
Renowned psychoanalyst Sigmund Freud had coined a term for a very commonly observable thought pattern in society: the Madonna-whore complex. It refers to a style of thinking that puts women into two boxes- the first being a chaste, respectable woman who is perceived to have a strong moral compass, and the other a promiscuous, immoral, and degraded woman.
Unfortunately, these broad categorizations are so well ingrained in our minds that we have only come to create subtypes of these labels with time rather than eradicating the labels themselves. Rape culture largely borrows from such notions and denies women basic human dignity and personhood based on their perceived sexual identity or even seemingly unrelated choices such as their attire.
Consequently, as women, our life choices are tailor-made to live up to the standard of an ‘ideal’ woman worthy of respect, which is guaranteed unconditionally for men.
A few consequences of holding such a polarised idea
Madonna-Whore complex is a logical fallacy that sees women as either god-like or prostitutes, loving the first and desiring the second — though never intertwining them both and recognizing the fluidity in sensuality. Breaking free from this may be the first step towards humanizing women, hopefully treating them as equals in the future.
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ALL ABOUT GRITAnindita (she/her) is an undergraduate-level psychology student from Delhi. Having deep regard for mental health, she aims to create a safe space for those who wish to be heard, and impact-oriented conversations about the current state of affairs pertaining to mental health sensitivity in India, with a special interest in intersectionality and Indian philosophy.
She is also an arm-chair tea critic, cat lover, and cinema enthusiast who wishes to run across a watercolor sky every chance she gets.